The Trinity

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This page was added for the benefit of those that have difficulty understanding this doctrine as I once did. I believed it but could not understand it and found myself helpless against those that oppose it. I went to God in sincere prayer and asked for help with this and the following is what He gave me through Rev. Matthew Slick of Christian Apologetics Research Ministry

 

 

 

Understanding The TRINITY from God’s fingerprints on His UniverseThe Trinity is a difficult concept to understand. Some think it is a logical contradiction. Others call it a mystery. Does the Bible teach it? Yes it does, but that doesn't automatically make it easier to comprehend.
The Trinity is defined as one God who exists in three eternal, simultaneous, and distinct persons known as The Father, The Son, and The Holy Spirit. Such a definition may suffice for some, but for others this explanation is insufficient.
Therefore, to help understand the Trinity better, I offer the following analogy that, I think, is hinted to in Rom. 1:20: "For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made."
Notice that this verse says God's attributes, power, and nature, can be clearly seen in creation. What does that mean? Should we be able to learn about God's attributes, power, and nature by looking at what He has made? Apparently, according to the Bible, this is possible.
When a painter paints a picture, what is in him is reflected in the painting he produces. When a sculptor creates a work of art, it is from his heart and mind that the source of the sculpture is born. The work is shaped by his creative ability. The creators of art leave their marks on their work, something that is their own, something that reflects what they are. Did God do the same thing? Did God leave His fingerprints on His creation? Of course He did.
CreationThe universe consists of three elements: Time, Space, and Matter. Each of these is comprised of three 'components.
TimePastPresentFuture
SpaceHeightDepthWidth
MatterSolidLiquidGas
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As the Trinitarian doctrine maintains, each of the persons of the Godhead is distinct, yet they are all each, by nature, God.
With Time; for example, the past is distinct from the present, which is distinct from the future. Each is simultaneous. Yet, they are not three 'times,' but one. That is, they all share the same nature: time
With Space; height is distinct from width, which is distinct from depth, which is distinct from height. Yet, they are not three 'spaces,' but one. That is, they all share the same nature: space.
With Matter; solid is not the same as liquid, which is not the same as gas, which is not the same as solid. Yet, they are not three 'matters,' but one. That is, they all share the same nature: matter.
Note that there are three sets of threes. In other words, there is a trinity of trinities. As we look at the universe and notice these qualities within it, is it fair to say that these are the fingerprints of God upon His creation? I think so. Not only is this simply an observation, but it is also a good source for an analogy of the Trinity. As we look at the whole it is easy to understand the simplicity of each part.
Strickly from The Bible


The members of the Trinity are distinguished one from another in various passages: In the Old Testament, "LORD" is distinguished from "Lord" (Genesis 19:24; Hosea 1:4). The "LORD" has a "Son" (Psalm 2:7, 12; Proverbs 30:2-4). Spirit is distinguished from the "LORD" (Numbers 27:18) and from "God" (Psalm 51:10-12). God the Son is distinguished from God the Father (Psalm 45:6-7; Hebrews 1:8-9). In the New Testament, John 14:16-17 is where Jesus speaks to the Father about sending a Helper, the Holy Spirit. This shows that Jesus did not consider Himself to be the Father or the Holy Spirit. Consider also all of the other times in the Gospels where Jesus speaks to the Father. Was He speaking to Himself? No. He spoke to another person in the Trinity - the Father.

Each member of the Trinity is God: The Father is God: John 6:27; Romans 1:7; 1 Peter 1:2. The Son is God: John 1:1, 14; Romans 9:5; Colossians 2:9; Hebrews 1:8; 1 John 5:20. The Holy Spirit is God: Acts 5:3-4; 1 Corinthians 3:16 (The One who indwells is the Holy Spirit - Romans 8:9; John 14:16-17; Acts 2:1-4).

The subordination within the Trinity:

Scripture shows that the Holy Spirit is subordinate to the Father and the Son, and the Son is subordinate to the Father. This is an internal relationship, and does not deny the deity of any person of the Trinity. This is simply an area which our finite minds cannot understand concerning the infinite God. Concerning the Son see: Luke 22:42; John 5:36; John 20:21; 1 John 4:14. Concerning the Holy Spirit see: John 14:16; 14:26; 15:26; 16:7 and especially John 16:13-14.

The tasks of the individual members of the Trinity: The Father is the ultimate source or cause of: 1) the universe (1 Corinthians 8:6; Revelation 4:11); 2) divine revelation (Revelation 1:1); 3) salvation (John 3:16-17); and 4) Jesus' human works (John 5:17; 14:10). The Father INITIATES all of these things.

The Son is the agent through whom the Father does the following works: 1) the creation and maintenance of the universe (1 Corinthians 8:6; John 1:3; Colossians 1:16-17); 2) divine revelation (John 1:1; Matthew 11:27; John 16:12-15; Revelation 1:1); and 3) salvation (2 Corinthians 5:19; Matthew 1:21; John 4:42). The Father does all these things through the Son, who functions as His agent.

The Holy Spirit is the means by whom the Father does the following works: 1) creation and maintenance of the universe (Genesis 1:2; Job 26:13; Psalm 104:30); 2) divine revelation (John 16:12-15; Ephesians 3:5; 2 Peter 1:21); 3) salvation (John 3:6; Titus 3:5; 1 Peter 1:2); and 4) Jesus' works (Isaiah 61:1; Acts 10:38). Thus the Father does all these things by the power of the Holy Spirit.

None of the popular illustrations are completely accurate descriptions. The egg fails in that the shell, white, and yolk are parts of the egg, not the egg in themselves. The Father, Son and Holy Spirit are not parts of God, each of them is God. The water illustration is somewhat better but still fails to adequately describe the Trinity. Liquid, vapor, and ice are forms of water. His fingerprints in the universe are much clearer. The Father, Son, and Holy Spirit are not forms of God, each of them is God. So, while these popular illustrations plus His fingerprints in the universe give us great looking pictures of the Trinity, the pictures are not entirely clear and accurate. An Infinite God cannot be fully described by finite illustrations. Instead of focusing on the Trinity, try to focus on the fact that God's greatness and nature are infinitely higher than our own. "Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his ways past finding out.!” (Romans 11:33) The Bible only instructs us to believe Now and understanding will come later (ICor. 13:9-12)

For we know in part, and we prophesy in part.But when that which is perfect is come, then that which is in part shall be done away.When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known”.

May God richly bless you and strengthen your faith in His Word.

Rev. George Pryor Th.M.